{"id":2247,"date":"2026-01-29T01:32:07","date_gmt":"2026-01-28T22:32:07","guid":{"rendered":"https:\/\/www.alazcanbolat.com\/?p=2247"},"modified":"2026-03-21T01:45:44","modified_gmt":"2026-03-20T22:45:44","slug":"toplumsal-cinsiyet-nedir-ne-degildir","status":"publish","type":"post","link":"https:\/\/www.alazcanbolat.com\/en\/toplumsal-cinsiyet-nedir-ne-degildir\/","title":{"rendered":"Toplumsal Cinsiyet Nedir? Ne De\u011fildir?"},"content":{"rendered":"
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Ge\u00e7enlerde instagramda bir ak\u0131m\u0131n par\u00e7as\u0131 olarak de\u011fi\u015fim videomu payla\u015fm\u0131\u015ft\u0131m. Hi\u00e7 \u015fa\u015fmaz bu videolar\u0131m\u0131n hepsi milyon izlenme al\u0131r ve alt\u0131 h\u0131nca h\u0131n\u00e7 nefret s\u00f6ylemleri, hakaretler, cehennemde yanacaks\u0131nlarla dolar ta\u015far. Neyse ki psikolojik sa\u011flaml\u0131\u011f\u0131m\u0131n verdi\u011fi g\u00fc\u00e7 ve kuvvetle bu yorumlar\u0131 \u00fczerime al\u0131nmam. Ama her seferinde hepsini tek tek okurum. Yorumlar\u0131 yazanlar\u0131n profillerine bakar, kim olduklar\u0131n\u0131, nas\u0131l bir d\u00fcnyadan konu\u015ftuklar\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131r\u0131m.<\/p>

Hatta bazen i\u015fin dozunu biraz ka\u00e7\u0131r\u0131r\u0131m. Bu insanlar\u0131 kafamda kat\u0131l\u0131mc\u0131 yapar, onlara hayali e\u011fitimler verir, aktiviteler tasarlar\u0131m. \u201cBurada nerede tak\u0131l\u0131yor?\u201d, \u201cHangi bilgi eksik?\u201d, \u201cHangi deneyimi hi\u00e7 ya\u015famam\u0131\u015f olabilir?\u201d diye d\u00fc\u015f\u00fcn\u00fcr\u00fcm.<\/p>

Bu seri de tam bu reelsten sonra akl\u0131ma geldi. Atam\u0131n bizlere b\u0131rakt\u0131\u011f\u0131 bilim, ilim ve irfan \u0131\u015f\u0131\u011f\u0131nda elbette e\u011fitimler veriyor, konu\u015fmalara gidiyorum, kurumlarla \u00e7al\u0131\u015f\u0131yorum ancak ger\u00e7ekten bir kitle var ki; hi\u00e7bir \u015fey bilmiyor bu konuda. Yarg\u0131lad\u0131\u011f\u0131mdan de\u011fil asla, \u00e7\u00fcnk\u00fc bu kitle ger\u00e7ekten hi\u00e7 b\u00f6yle bir ya\u015fam deneyimine sahip de\u011fil ve en g\u00fczeli \u00f6\u011frenmeye hevesliler.<\/p>

\u0130\u015fte sevgili o ki\u015fi; bu seri senin i\u00e7in..<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Sex \u2260 Gender<\/h2>

\u015eimdi sizlere videoya gelen 3 yorumu b\u0131rak\u0131yorum buraya:<\/p>

\u00a0<\/div><\/div><\/figure><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Toplumsal\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Bu yorumlara bakt\u0131\u011f\u0131n\u0131zda ilk bak\u0131\u015fta yarg\u0131 ve d\u0131\u015flama g\u00f6r\u00fcyorsunuz. Ama biraz durup okudu\u011funuzda, hepsinin ortak bir yerden konu\u015ftu\u011funu fark ediyorsunuz. Bu yorumlar\u0131n kat kat k\u00f6t\u00fcleri var tabi ki ama o 2nd Circle Cehalet Teorimin<\/em><\/strong> i\u00e7inde anlatmak istedi\u011fim konu. O kenarda dursun \u015fimdilik.<\/p>

Bu ve benzeri yorumlarda kimse do\u011frudan \u201czarar vermek istiyorum\u201d demiyor. S\u00f6ylenen \u015feylerin alt metinlerinde daha \u00e7ok \u015funu duyuyoruz: \u201cAnlam\u0131yorum.<\/em>\u201d \u201cBildi\u011fim d\u00fcnya bu de\u011fil.<\/em>\u201d \u201c\u00d6\u011frendi\u011fim d\u00fczen bozuluyor.<\/em>\u201d<\/p>

Ve tam da bu noktada, \u00e7o\u011fu tart\u0131\u015fman\u0131n kilitlendi\u011fi temel bir kar\u0131\u015f\u0131kl\u0131k ortaya \u00e7\u0131k\u0131yor. \u0130nsanlar bedenle ilgili bir \u015fey s\u00f6ylediklerini san\u0131yorlar. Ama asl\u0131nda k\u00fclt\u00fcrden \u00f6\u011frendikleri rolleri<\/strong>; do\u011fal ve de\u011fi\u015fmez ger\u00e7ekler<\/strong> gibi savunuyorlar.<\/p>

T\u00fcm bu c\u00fcmlelerin ortak \u00f6zelli\u011fi \u015fu: Biyoloji ile toplumsal anlamlar\u0131 ayn\u0131 yerde sanmalar\u0131.<\/p>

Toplumsal cinsiyet okuryazarl\u0131\u011f\u0131 tam olarak bu sanmalar\u0131 ortadan kald\u0131rmak i\u00e7in var.<\/p>

T\u00fcrk\u00e7e her ne kadar anlam bak\u0131m\u0131ndan \u00e7ok zengin bir dil olsa da baz\u0131 \u00e7eviriler var ki biraz aya\u011f\u0131m\u0131za s\u0131k\u0131yor. Bu konunun en temelinde ise “cinsiyet” kelimesi yer al\u0131yor. Bizler i\u00e7in bu kelime alt metninde bir\u00e7ok anlam ile birlikte kullan\u0131l\u0131yor. Ancak \u0130ngilizceden bilimsel olarak bakt\u0131\u011f\u0131m\u0131zda sex<\/strong> and gender<\/strong> ayn\u0131 \u015fey de\u011fil.<\/p>

  • Sex<\/strong>, biyolojik bir kavramd\u0131r: Kromozomlar, hormonlar ve \u00fcreme sistemleriyle ilgilidir. T\u0131psal olarak de\u011fi\u015ftirilebilmesi m\u00fcmk\u00fcnd\u00fcr.<\/p><\/li>

  • Gender <\/strong>ise toplumsal ve k\u00fclt\u00fcrel bir perspektiftir. Yani bir toplumun beden ile ilgili bilgileri kategorize edip o bedene sahip olmaya y\u00fckledi\u011fi roller, beklentiler ve davran\u0131\u015f kal\u0131plar\u0131yla ilgilidir. Bu da zaman, ba\u011flam ve hatta ki\u015fileraras\u0131 bile de\u011fi\u015febilir.Tarih boyunca en kritik sorulardan biri ise \u015fu olmu\u015ftur:<\/p>

    E\u011fer bu roller do\u011falsa, yani do\u011fum ile geliyorsa neden her toplumda farkl\u0131?<\/blockquote>

    1930\u2019larda antropolog Margaret Mead, Yeni Gine\u2019de farkl\u0131 topluluklar \u00fczerinde bu iki kavram \u00fczerine saha \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fct\u00fcr. Ve ara\u015ft\u0131rma sonuncunda g\u00f6r\u00fcr ki; di\u011fer toplumlara k\u0131yasla bu toplumlarda \u201cerkeksi\u201d kabul edilen davran\u0131\u015flar, ba\u015fka bir toplumda tamamen \u201ckad\u0131ns\u0131\u201d say\u0131labilmektedir (Mead, 1935).Bu da bize \u015funu s\u00f6yler: Toplumsal cinsiyet rolleri evrensel de\u011fil; \u00f6\u011frenilmi\u015f ve k\u00fclt\u00fcrel olarak in\u015fa edilmi\u015ftir. Zamana, mekana, ba\u011flama ve hatta politik durumlara g\u00f6re bile de\u011fi\u015febilir.G\u00fcndelik hayatta toplumsal olarak \u00f6\u011frendi\u011fimiz davran\u0131\u015flar\u0131 \u00e7o\u011fu zaman biyolojik ger\u00e7ekler gibi<\/strong> konu\u015fuyoruz.\u201cKad\u0131nlar daha duygusald\u0131r.\u201d \u201cErkekler liderli\u011fe daha yatk\u0131nd\u0131r.\u201d<\/em><\/p>

    Bu \u00e7\u0131kar\u0131mlar biyolojik (sex) de\u011fil, k\u00fclt\u00fcrle (gender tan\u0131m\u0131m\u0131zla) ilgilidir.<\/span><\/p><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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    Peki t\u00fcm bu tan\u0131mlar nereden geliyor? = Zihinsel \u015eemalar\u0131m\u0131z<\/h2>

    \u0130nsan zihninin en sevmedi\u011fi \u015feylerden biri belirsizliktir. Bu sebeple d\u00fcnyaya geldi\u011fi ilk andan itibaren maruz kald\u0131\u011f\u0131 bilgileri anlamland\u0131rmak i\u00e7in baz\u0131 kategoriler kullan\u0131r. Bu kategorileri psikolojide “\u015femalar” olarak adland\u0131r\u0131r\u0131z. Bu sistemi bilgisayarda yeni bir dosya a\u00e7\u0131yormu\u015fsunuz gibi d\u00fc\u015f\u00fcnebilirsiniz. \u00d6rne\u011fin insanlar \u015femas\u0131 i\u00e7erisinde hayat\u0131m\u0131z\u0131 kolayla\u015ft\u0131racak bir\u00e7ok alt klas\u00f6r a\u00e7ar\u0131z. Benim klas\u00f6rlerim biraz fazlad\u0131r ama size bir \u00f6rnek olsun diye buraya b\u0131rakay\u0131m.<\/p>

    \u00a0<\/div><\/div><\/figure><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    \n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Zihinsel\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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    G\u00fcnl\u00fck Hayatta ve \u0130\u015f Yerinde Kar\u015f\u0131m\u0131za Nas\u0131l \u00c7\u0131k\u0131yor?<\/h2>

    \u00d6zellikle sosyal medyan\u0131n hayat\u0131m\u0131za bu kadar dahil olmas\u0131 ve ba\u015fka insanlar\u0131n d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131ndan bu kadar etkilendi\u011fimiz bir d\u00f6nemde trend olan mask\u00fclenlik ve feminenlik temsilleri, viral olan \u201cgirl dinner\u201d ya da \u201csigma male\u201d anlat\u0131lar\u0131 ve \u00e7ok daha fazlas\u0131, asl\u0131nda bu \u015femalar\u0131n modern versiyonlar\u0131 haline geliyor. Bu payla\u015f\u0131mlar bizim de davran\u0131\u015flar\u0131m\u0131z\u0131, davran\u0131\u015flar\u0131m\u0131z duygular\u0131m\u0131z\u0131, duygular\u0131m\u0131z da d\u00fc\u015f\u00fcncelerimizi etkiliyor. G\u00fcn\u00fcn sonunda bu zincir, mindset<\/strong> dedi\u011fimiz d\u00fc\u015f\u00fcnce bi\u00e7imine d\u00f6n\u00fc\u015f\u00fcyor. Ve bu d\u00fc\u015f\u00fcnce bi\u00e7imi, elimizin kolumuzun de\u011fdi\u011fi herkese evde, i\u015fte, ili\u015fkilerde birbirmizi etkileyen bir \u015fey haline geliyor.<\/p>

    Bug\u00fcn i\u015f yerlerinde s\u0131k\u00e7a kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir\u00e7ok durum, sex ve gender<\/strong> aras\u0131ndaki bu kar\u0131\u015f\u0131kl\u0131ktan besleniyor.<\/p>

    Ayn\u0131 davran\u0131\u015f, farkl\u0131 bedenlerde farkl\u0131 okunabiliyor. Bir y\u00f6netici \u201ckararl\u0131\u201d bulunurken, benzer bir tav\u0131r sergileyen bir ba\u015fkas\u0131 \u201csert\u201d olarak etiketlenebiliyor. Bu fark \u00e7o\u011fu zaman yetkinlikten de\u011fil, alg\u0131dan<\/strong> kaynaklan\u0131yor. Yani bireyin, kad\u0131nlara dair \u015femas\u0131nda “naif, k\u0131r\u0131lgan, duygusal” gibi kelimeler yer al\u0131rken y\u00f6netici \u015femas\u0131nda “sert, duygular\u0131n\u0131 belli etmeyen, hi\u00e7bir \u015feyde etkilenmeyen” gibi kelimeler koyunca do\u011fal olarak kesi\u015fim k\u00fcmesi olu\u015fmuyor <\/strong>ve kad\u0131n \u2260 y\u00f6netici sonucuna var\u0131yor.<\/p>

    Buradan Sonra Ne Yap\u0131yoruz?<\/h2>

    Toplumsal cinsiyet okuryazarl\u0131\u011f\u0131; kavramlar\u0131 ezberlemekten \u00e7ok, hangi davran\u0131\u015f\u0131 neden \u201cnormal\u201d <\/strong>kabul etti\u011fimizi fark etmeyi gerektiriyor. Bu y\u00fczden her \u015feyin ba\u015f\u0131nda bu yaz\u0131dan sonra baz\u0131 \u015femalar\u0131n\u0131z\u0131 bi d\u00f6k\u00fcn ortaya. Bunu \u00e7o\u011funlukla tek ba\u015f\u0131m\u0131za yapmak bir hayli zor olabilir. \u00c7\u00fcnk\u00fc \u00e7o\u011fu zaman bunun fark\u0131nda bile de\u011filizdir. Destek isterseniz iki double shot espresso’ya hallederiz.<\/p>

    Bir sonraki yaz\u0131da \u015fu sorunun pe\u015fine d\u00fc\u015fece\u011fiz: Bu roller bize kimler taraf\u0131ndan, ne zaman ve nas\u0131l \u00f6\u011fretildi? Hangisinin fark\u0131nday\u0131z, hangilerinin de\u011filiz?<\/strong><\/p>

    \u00c7\u00fcnk\u00fc \u00f6\u011frenilen \u015feyler, yeniden \u00f6\u011frenilebilir ve yenileri in\u015fa edilebilir.<\/p>

    Sevgiyle, g\u00fczellikle..<\/p>

    Kaynak\u00e7a<\/h2>

    Bem, S. L. (1981). Gender schema theory: A cognitive account of sex typing<\/em>. Psychological Review, 88<\/strong>(4), 354\u2013364. Mead, M. (1935). Sex and temperament in three primitive societies<\/em>. New York, NY: William Morrow. West, C., & Zimmerman, D. H. (1987). Doing gender<\/em>. Gender & Society, 1<\/strong>(2), 125\u2013151.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

    T\u00fcm bu c\u00fcmlelerin ortak \u00f6zelli\u011fi \u015fu: Biyoloji ile toplumsal anlamlar\u0131 ayn\u0131 yerde sanmalar\u0131.<\/p>\n

    Toplumsal cinsiyet okuryazarl\u0131\u011f\u0131 tam olarak bu sanmalar\u0131 ortadan kald\u0131rmak i\u00e7in var.<\/p>","protected":false},"author":1,"featured_media":2248,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pc"],"yoast_head":"\nToplumsal Cinsiyet Nedir? 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