{"id":2211,"date":"2025-08-30T21:38:29","date_gmt":"2025-08-30T18:38:29","guid":{"rendered":"https:\/\/www.alazcanbolat.com\/?p=2211"},"modified":"2026-03-21T01:46:00","modified_gmt":"2026-03-20T22:46:00","slug":"kurumlarda-travma-duyarli-yaklasim","status":"publish","type":"post","link":"https:\/\/www.alazcanbolat.com\/en\/kurumlarda-travma-duyarli-yaklasim\/","title":{"rendered":"Kurumlarda Travma Duyarl\u0131 Yakla\u015f\u0131m"},"content":{"rendered":"
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\u201cGe\u00e7mi\u015f, hi\u00e7bir zaman unutulmu\u015f de\u011fildir. Ge\u00e7mi\u015f, ge\u00e7mi\u015f bile de\u011fildir.\u201d Bir Rahibeye A\u011f\u0131t, William Faulkner<\/em><\/p><\/blockquote>

Bundan tam 3 y\u0131l \u00f6nce Netflix’te o zamanlar\u0131n en \u00e7ok izlenen dizisi Zeytin A\u011fac\u0131 \u00fczerine bir yaz\u0131 yazm\u0131\u015ft\u0131m: Ge\u00e7mi\u015fin y\u00fck\u00fc ve i\u015fyerinde iyi olma hali<\/a> \u00fczerine.. Bu yaz\u0131y\u0131 anlamland\u0131rman\u0131z i\u00e7in \u00f6ncesinde ona bir g\u00f6z atmakta fayda var..<\/p>

1960\u2019larda Amerikal\u0131 psikiyatrist Dr. Judith Herman, travmay\u0131 tan\u0131mlarken \u015f\u00f6yle der: \u201cTravma sadece ki\u015fisel bir yara de\u011fildir; ayn\u0131 zamanda toplumsal ba\u011flar\u0131n kopu\u015fudur.\u201d<\/em><\/p>

Bug\u00fcn bu yaz\u0131y\u0131 okurken \u00e7al\u0131\u015fma ortamlar\u0131m\u0131z\u0131n asl\u0131nda \u00e7o\u011fu g\u00f6r\u00fcnmez ba\u011flar\u0131n kopu\u015f hik\u00e2yeleriyle dolu oldu\u011funu fark edeceksiniz. Ya\u015fan\u0131lan kay\u0131plar, i\u015f yerinde mobbing, toplumsal travmalar, ekonomik krizler, taciz, \u015fiddet\u2026 Her birimizin var bir travmas\u0131.. Zaten T\u00fcrkiye’de ya\u015famak bile ba\u015fl\u0131 ba\u015f\u0131na bir travma da bakmay\u0131n okumu\u015f insan\u0131z i\u015fte..<\/p>

\u015eimdi bundan daha geriye gidelim; yukar\u0131da bahsetti\u011fim yaz\u0131da anlatt\u0131\u011f\u0131m k\u0131sm\u0131 aynen al\u0131yorum:<\/p>

Nas\u0131l ki ka\u015f\u0131m\u0131z\u0131, g\u00f6z\u00fcm\u00fcz\u00fc, boyumuzu, posumuzu atalar\u0131m\u0131zdan gen aktar\u0131m\u0131 ile al\u0131yorsak\u00a0psikolojik travmalar\u0131m\u0131z\u0131 da ayn\u0131 \u015fekilde genetik yolla ge\u00e7mi\u015f nesillerimizden alabiliyoruz. Bu kavram\u0131n psikolojide \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z tan\u0131m\u0131 ise ku\u015faklar aras\u0131 travma aktar\u0131m\u0131 veya kal\u0131tsal aile travmas\u0131.<\/em><\/p>

Yani demem o ki; bizler d\u00fcnyaya s\u0131rt\u0131m\u0131zda, kalbimizde, akl\u0131m\u0131zda bir y\u00fck ile geliyoruz. Devam ettirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z ya\u015fam\u0131m\u0131z bu y\u00fck\u00fcn \u00fczerine y\u00fck bindirmemeli. Att\u0131\u011f\u0131m\u0131z her ad\u0131mda, par\u00e7as\u0131 oldu\u011fumuz her ortamda bu y\u00fcke y\u00fck bindirmek yerine sunulacak f\u0131rsatlar ile sa\u011fl\u0131\u011f\u0131m\u0131z ve refah\u0131m\u0131z daha iyiye gitmeli.<\/em><\/p>

G\u00f6r\u00fcnmeyen Y\u00fcklerle \u00c7al\u0131\u015fmak<\/h2>

Ge\u00e7mi\u015fe bakarsak; II. D\u00fcnya Sava\u015f\u0131\u2019ndan d\u00f6nen askerler, \u201cyorgunluk\u201d ad\u0131 alt\u0131nda asl\u0131nda travma sonras\u0131 stres bozuklu\u011fuyla \u00e7al\u0131\u015fmaya devam ediyordu. O d\u00f6nemde kimse bunun ad\u0131na travma demiyordu. Bug\u00fcn de bir\u00e7ok \u00e7al\u0131\u015fan, kendi \u201cg\u00f6r\u00fcnmez sava\u015flar\u0131ndan\u201d d\u00f6nd\u00fckten sonra i\u015f hayat\u0131na sanki hi\u00e7bir \u015fey olmam\u0131\u015f gibi devam ediyor. Hatta somut bir \u00f6rnek de vereyim size; sahada ihtiya\u00e7 analizi ald\u0131\u011f\u0131m bir g\u00fcn vardiya m\u00fcd\u00fcrlerinden biri \u00e7al\u0131\u015fanlar\u0131 i\u00e7in “Zaten bizim buradaki t\u00fcm kad\u0131nlar Bergen’dir.<\/strong>” demi\u015fti. C\u00fcmleyi sindirmek zorunda kal\u0131\u015f\u0131m o kadar a\u011fr\u0131ma gitti ki..<\/p>

Travma G\u00f6rmezden Gelindi\u011finde Kurumlar Nas\u0131l Sessizce \u00c7\u00f6k\u00fcyor?<\/h2>

Bir kurumun \u00e7\u00f6k\u00fc\u015f\u00fc her zaman b\u00fcy\u00fck skandallarla, man\u015fetlere veya ilan edilen konkordatolarla olmuyor. Hatta bu durumun \u00e7o\u011fu zaman sessiz oldu\u011funu da konu\u015ftuk. \u00c7al\u0131\u015fanlar\u0131n yava\u015f yava\u015f motivasyonunu kaybetmesi, k\u00fc\u00e7\u00fck hatalar\u0131n artmas\u0131, yenilik\u00e7i fikirlerin azalmas\u0131 ve sahada g\u00f6r\u00fcnmez gerilimin giderek yo\u011funla\u015fmas\u0131yla oluyor. Bu sessiz \u00e7\u00f6k\u00fc\u015f\u00fcn alt\u0131nda \u00e7o\u011fu zaman g\u00f6rmezden gelinen travmalar yer al\u0131yor maalesef ki.<\/p>

Bazen giderek artan mobbing, mikro-sald\u0131r\u0131lar, huzursuz hissetmeler, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131, siyasi olaylar, tetiklenen yaslar.. derken kendimizi patlamaya haz\u0131r bir bomba gibi buluyoruz. Bunun yan\u0131 s\u0131ra International Labour Organization<\/a>‘nun 24 \u00fclkeden insanlar aras\u0131nda yapt\u0131\u011f\u0131 bir \u00e7al\u0131\u015fmada, insanlar\u0131n %70’inin travma ya\u015fad\u0131\u011f\u0131n\u0131<\/a> ortaya koydu. Yani siz hi\u00e7 travmatik bir olay ya\u015famam\u0131\u015f olsan\u0131z bile (bunun ne kadar zor bir ihtimal oldu\u011funu anlamak i\u00e7in 2 g\u00fcn sosyal medya kullanman\u0131z yeterli), i\u015f yerinde travma ya\u015fam\u0131\u015f insanlarla d\u00fczenli olarak etkile\u015fimde bulunman\u0131z \u00e7ok b\u00fcy\u00fck bir ihtimal. Kad\u0131n cinayetleri, tacizler<\/a>, \u015fiddet, \u00e7ocuk ya\u015fta evlilik, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 verilerine gelemedim daha. Keza Google’a en basitinden bunu bile yazsan\u0131z kar\u015f\u0131la\u015faca\u011f\u0131n\u0131z \u015feyler hi\u00e7 ho\u015f olmayacak.<\/p>

\u00a0<\/div><\/div><\/figure><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u015eimdi t\u00fcm bunlar \u0131\u015f\u0131\u011f\u0131nda \u00e7ok \u00f6nemli bir ihtiyac\u0131m\u0131z var:<\/p>

Travma Duyarl\u0131 Yakla\u015f\u0131m (Trauma-informed Approach)<\/h2>

Travma duyarl\u0131 yakla\u015f\u0131m (Trauma-Informed Approach \u2013 TIA), SAMHSA taraf\u0131ndan 2014\u2019te kavramsalla\u015ft\u0131r\u0131ld\u0131. Ve SAMHSA \u015f\u00f6yle tan\u0131mlar:<\/p>

\u201cTravma Duyarl\u0131 Yakla\u015f\u0131m, travman\u0131n yayg\u0131nl\u0131\u011f\u0131n\u0131 ve etkilerini fark eden; travman\u0131n i\u015faretlerini tan\u0131yabilen; politikalar\u0131n\u0131, uygulamalar\u0131n\u0131 ve prosed\u00fcrlerini buna g\u00f6re uyarlayan ve bireylerin yeniden travmatize edilmesini \u00f6nleyen bir organizasyonel yakla\u015f\u0131md\u0131r.\u201d<\/strong><\/blockquote>

Yani bize diyor ki; her kiminle \u00e7al\u0131\u015f\u0131rsan \u00e7al\u0131\u015f, onlar\u0131n ge\u00e7mi\u015f veya mevcut travma deneyimleri oldu\u011funu hesaba kat ve bu deneyimlerin davran\u0131\u015f, duygu ve ili\u015fkiler \u00fczerindeki etkilerini anlayarak hareket et. Hatta en basit haliyle birinin damar\u0131na bast\u0131\u011f\u0131nda “ne var ki ya bunda, ne dedim ki \u015fimdi” demeden \u00f6nce ki\u015finin bununla ilgili hassas bir deneyiminin oldu\u011funun fark\u0131na var.<\/p>

O y\u00fczden \u201c\u0130nsan i\u015fini i\u015fte b\u0131rak\u0131r\u201d laf\u0131 hi\u00e7 de ger\u00e7ek\u00e7i de\u011fil. \u0130nsan, travmas\u0131n\u0131 da, yas\u0131n\u0131 da, kayg\u0131s\u0131n\u0131 da beraberinde getirir. Nereden biliyorsun?<\/strong> diye sormay\u0131n, kendimden biliyorum..<\/p>

Konuyla ilgili biraz daha bilgi edinmek isterseniz Carla Carlisle’in harika bir TedX konu\u015fmas\u0131 var. Daha \u00f6nce \u201ckendinde bir sorun oldu\u011funu\u201d d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc tepkilerinin asl\u0131nda travmaya verilmi\u015f do\u011fal tepkiler oldu\u011funu fark etmesiyle ba\u015flayan d\u00f6n\u00fc\u015f\u00fcm hikayesini anlat\u0131yor.<\/p>

\u015eimdi sizi bu bilgilerle biraz overthinklemeye b\u0131rak\u0131p hafta “Travma Duyarl\u0131 Kurum K\u00fclt\u00fcr\u00fc”<\/strong> yaz\u0131mda kurumlar\u0131n \u201c\u015fefkat\u201d kavram\u0131n\u0131 romantik bir de\u011fer olmaktan \u00e7\u0131kar\u0131p stratejiye nas\u0131l evriltece\u011findi yazaca\u011f\u0131m.<\/p>

Sevgilerle,<\/p>

Alaz Han<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

\u201cGe\u00e7mi\u015f, hi\u00e7bir zaman unutulmu\u015f de\u011fildir. Ge\u00e7mi\u015f, ge\u00e7mi\u015f bile de\u011fildir.\u201d Bir Rahibeye A\u011f\u0131t, William Faulkner Bundan tam 3 y\u0131l \u00f6nce Netflix’te o zamanlar\u0131n en \u00e7ok izlenen dizisi Zeytin A\u011fac\u0131 \u00fczerine bir yaz\u0131 yazm\u0131\u015ft\u0131m: Ge\u00e7mi\u015fin y\u00fck\u00fc ve i\u015fyerinde iyi olma hali \u00fczerine.. Bu yaz\u0131y\u0131 anlamland\u0131rman\u0131z i\u00e7in \u00f6ncesinde ona bir g\u00f6z atmakta fayda var.. 1960\u2019larda Amerikal\u0131 psikiyatrist Dr….<\/p>\n

Read More<\/a><\/p>","protected":false},"author":1,"featured_media":2214,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2211","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pc"],"yoast_head":"\nTravma Duyarl\u0131 Bir \u00c7al\u0131\u015fma Ortam\u0131 Olu\u015fturmak<\/title>\n<meta name=\"description\" content=\"Ge\u00e7mi\u015f travmalar, i\u015f yerindeki ba\u011flar\u0131 nas\u0131l etkiler? 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